The
founding of the Maha Bodhi Society of India by the late Ven. Anagarika
Dharmapala in 1891 is an outstanding event in the history of the revival of
Buddhism in the land of its birth. As the Society completed more than hundred
years of its service to mankind, we recall with utmost gratitude, the unique
contribution of Anagarika Dharmapala and review briefly the activities of the
Society since its inception.
In
1893 World Parliament of Religions was held at Chicago, which was one of the
important events of the nineteenth century. The chairman of the organizing
Committee sent an invitation to the Maha Bodhi Society to send a representative
to attend this conference. The Society nominated Anagarika Dharmapala as its
representative, Anagarika was one of the most popular speakers at the
Parliament. His main paper on “The World’s Debt to Buddha” delivered on the
18th September highly impressed the representatives of world’s religions.
In
1914 Anagarika Dharmapala purchased a plot of land at College Square and at
this plot the foundation stone of the Sri Dharmarajika Vihara was laid on the
16th December, 1918. In 1916, the Government of India agreed to offer the Maha
Bodhi Society a sacred Holy Relic of the Buddha which had been discovered
during the excavations of Bhattiprolu stupa in Madras Presidence provided the
Society erected asuitable Vihara in Calcutta.
Shri
Dharmarajika Chetiya Vihara was opened on the 26th November, 1920 at an
impressive ceremony.
CALCUTTA
HEADQUARTERS
Anagarika
Dharmapala with his keen foresight set up the Society’s headquarters at
Calcutta and obviously chose this place as the main centre of his activities. At
that time, the people of Bengal particularly the Buddhists had the sense of a
kinship with the Buddhists of Sri Lanka through Buddhism. It is a common belief
that Prince Vijaya Sinha of India, who, according to the Ceylon chronicles,
after his accidental conquest of Ceylon in the 5th century B.C. become in first
king and laid the foundation of a royal dynasty, hailed from Bengal.
When
Anagarika came to Calcutta towards the end of 1891 a limited number of original
Buddhists from Chittagong, the then eastern border of India, were available
here to give him their preliminary basic support.
Later
on, as his contact grew, wider, eminent educationists, scholars and social
reformers were associated with the Society. As the years passed by more and
more people came forward to extend their co-operation to the Society.
BUDDHA GAYA TEMPLE AFFAIRS
The
Society continued its all-out efforts for the restoration of the Maha Bodhi
temple. Attempts were made to convince the national leaders like Mahatma
Gandhi, Babu Rajendra Prasad, Deshbandhu C. R. Das, Rabindra Nath Tagore and
other eminent persons about the legitimate claim of the Buddhists in this
regard.
Rabindra
Nath Tagore expressed his opinion as follows : “I am sure, it will be admitted
by all Hindus who are true to their own ideals, that it is an intolerable wrong
to allow the Temple raised on the spot where Lord Buddha attained His
Enlightenment to remain under the control of a reival sect, which can neither
have an intimate knowledge of, nor sympathy for, the Buddhist religion and in
rites of worship” (vide M.B.Journal, 1922).
MULAGANDHAKUTI
VIHARA AT SARNATH
Meanwhile,
the expanding activities of the Society were continued through the ceaseless
effort of its founder.
The
outstanding achievement of the Society and the last glorious monument work of
Anagarika Dharmapala was the completion of the Mulagandhakuti Vihara at
Sarnath, where Lord Buddha delivered his first sermon after his Enlightenment.
The
opening ceremony of the vihara was celebrated on the 11th November, 1931. The
then Viceroy and Governor General of India, Lord Willingdon presented the Bone
Relics of the Buddha to the Society through the Director General of
Archaeology.
RELICS
OF SARIPUTTA AND MOGGALLANA
The
home-coming of the relics of Sariputta and Moggallana, the two principal
disciples of Lord Buddha was another historic event in the regeneration of
Buddhism in India.
As
a result of the continuation persuation of the General Secretary of the Maha
Bodhi Society of India, Devapriya Valisinha since 1938, the Govt. of India
ultimately accepted his claim to bring back the Relics for enshrinement in
India.
On
the 13th January, 1949 at a large and colourful gathering held at the Calcutta
Maidan and attended by distinguished dignitaries and delegates, Prime Minister,
Pandir Jawaharlal Nehru ceremoniously handed over the sacred relics to Dr.
Shyama Prasad Mookherjee, President of the Maha Bodhi Society of India.
Finally,
the sacred relics of Sariputta and Moggallana were enshrined in the specially
built Vihara of the Maha Bodhi Society of in Sanchi.
CENTENARY
In
the month of September, 1991, the Society celebrated in Centenary in a
befitting manner with the participation of international delegates.
CONCLUSION
In
the 21st Century the Maha Bodhi Society of India undertakes fresh
responsibility for the expansion of humanitarian service to fulfil the
dedicated mission of its revered Founder Ven’ble Anagarika Dharmapala with the
goodwill and co-operation of its friends and well-wishers and solemnly
rededicates itself to the noble task of disseminating to the world Buddha’s
message of peace, love and harmony.
References
1. https://mahabodhisocietyofindia.wordpress.com/about/maha-bodhi-society-of-india-its-history-in-brief/
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